Passion for the past, brought to the present...

Archery in the English Civil War

Spencer Houghton • Apr 09, 2021
As many of you know, I do medieval (War of the Roses) re-enactment in my spare time and a lot of this takes the form of archery and not just dressing up in lots of tin and battering each other

One of the questions that is asked by the public is about the use and effectiveness of the longbow compared with the matchlock. From my personal point of view, I would take a longbow over a musket any day but apart from the illustrations by William Neade’s Double Armed Man project of 1625, I have not seen any real evidence of its use

However, I did stumble across an excerpt from a book called “Seventeenth-Century Military Archery” by E.T Fox that provides evidence of significant use and some lovely illustrations.

The author explains how as a weapon of war, the longbow began to fall from favour in the sixteenth century, so much so that King Henry VIII had to introduce a number of statutes enforcing the practicing of archery in an attempt to maintain a force of available archers if required. 

In Queen Elizabeth I reign, the longbow less and less popular until, in 1589, her Privy Council reorganised the trained bands and removed archers from their ranks. With its strong tradition though, the longbow didn’t disappear and its use continued particularly in provincial and rural regions well into the seventeenth century.

In Repton, Derbyshire, mustered militia men had “a cote and bowe and a shiffe of arrows and a quiver” in the reign of James I and as late as 1628, Sir Phillip Carteret wrote that Jersey had a force of 3000 able bodied men for the defence of the island, of whom 300 were armed with musket and pikes, “the rest having bows, bills and unarmed”

As late as 1638, the Earl of Arundel at Carlisle requested, “some quantity of bows with offensive arrows should be poured into the bordering shires of Cumbria, Northumberland and Westmorland”

During the seventeenth century there were a number of schemes to revive the use of the longbow, the best known of which is probably the famous William Neade’s project of 1625 that we all know as the “Double Armed Man”. Neade’s idea was that by arming a pikeman with a longbow in addition to the pike, they would no longer be restricted to standing around on the battlefield getting shot for the majority of the time and waiting just in case they were needed to defend the remaining troops from cavalry. Armed with a longbow they would have an offensive role in addition to their defensive capability.


The nature of Neade’s now famous invention appears at first glance to be something of a novelty rather than a practical proposition for use on the battlefield. However, we know it worked as Neade himself made it work and he persuaded the Artillery Company of London to put it into practice. In March 1628 the Council of War gave orders for a formal trial of Neade’s idea and 300 members of the Artillery Company turned out in St James’s Park in London to demonstrate it in front of King Charles I. In fact Charles himself had a go and was impressed enough to commission William Neade and his son to provide training and instruction to the county militias in the use of the double armed soldier.


William Barriffe wrote of it: “In all these firings, the pike never come to charge, but stand in a square battell, in danger of the enemies shot: themselves neither being able to offend the enemy nor to defend themselves. And yet if by frequent practice, they were inured to the use of the longbow, fastened to their pikes, I made no question but that, when they should become expert in the use of the Bow and Pike, they would not onely be a terror to their enemies, by the continual showers of Arrows which they would send amongst them; but also that they would be a great meanes to rout their enemies. And utterly to breake their order”


Robert Ward in his Animadversions of Warre (1639) and Sir Thomas Kellie in his Pallas Armata (1627) were both keen advocates of Neade’s double armed man and this was part of a much large attempt to revive the use of the longbow during the first half of the seventeenth century. In 1631 and in 1637 King Charles I reissued the statute of 33 requiring all men between the ages of 16 and 60 to both own and practice with the longbow.


The most significant attempt to reinstate the longbow came in 1627 when King Charles’s favourite councillor, the Duke of Buckingham raised an army to attack the Isle de Rhe in support of the French Huguenots at La Rochelle. Orders from Buckingham were sent out to the counties for the levying of men and it was stipulated that 24% of them were to be archers. In some counties the order for archers arrived too late and the force had already set off for the embarkation points and in other counties not enough archers could be found to fill their quota. Nevertheless bows and arrows were ordered from the Tower and archers were reportedly assembling at Portsmouth but exactly how many made it to France is unclear but French sources reported arrows being shot into the fort of St Martin de Rhe.


In many years prior to the civil war there were plenty of longbows in circulation and not just a few archers. With 300 men trained in the use of the pike and longbow in London and given William Neade’s commission from the King, it is reasonable to suppose that at least some trained with them throughout the provinces. Several hundred archers at least had been assembled for the expedition to Isle de Rhe and by recently enacted law every man from 16-6- had to own and practice with his longbow. Although we can assume not everyman in every part of the country observed the law it would be safe to assume that there were significant numbers out practicing on a regular basis. But does that therefore lead to significant numbers of archers taking to the field during the Civil War? No it doesn’t seem to mean that but before dismissing the use of the longbow completely E T Fox does provide us with some interesting evidence.




In the period leading up the beginning of the outbreak of the war, King Charles issued Commissions of Array ordering his supporters to raise troops in their locales for his service and they included provision for archers. The Commission sent to the Marquis of Hertford, for example, to raise troops in the West Country and Wales instructed that he raise an army consisting of “Horsemen, Archers and Footmen of all kinds of degrees meet and apt for the Wars” Indeed this Commission included Hereford, one of the counties where there was a company of archers in 1642 according to JW Willis Bund his book The Civil War in Worcestershire 1642-1646.


During the same period, a company armed with pikes and longbows in Hertford specifically for defence of the town when they believed the town was under threat of attack from a Royalist force. The local Parliamentarian commander, Earl of Bedford sent a party of cavalry under Captain Ankle to boost the defence of Hertford and when they approached the town they were met with piquets posted on the outskirts of town but having given the password they were admitted. Ankle’s cavalry were then met by “a second watch, being a company of pikes with bowes and arrows”.


Another company of archers was raised on behalf of Parliament in Shropshire, troops stationed in Bridgnorth were expecting the arrival of the Earl of Essex when instead a Royalist force under Prince Maurice arrived. Cavalry were sent out but a large force of Royalist musketeers under Lord Strange took up position just outside the town and drove the cavalry back. Fearing that the triumphant Royalist would drive home their success by fording the river and enter the town, the defenders “with …..Bowes and Arowes sent to them which did so gaule them, being unarm(our)ed men that with their utmost speed they did retreat”.


In the earl months of the War there is evidence of formations of archers being assembled and in at least one cased, used in action during the defence of towns. Archers may have been a reasonably common feature of sieges on both sides of the conflict.  At the siege of Gloucester in 1643 bows were used to shoot messages in and out of the besieged city and according to Peter Gaunt in his book English Civil War, a Military History, messages were shot by longbow into Basing House by Parliamentarian besiegers in 1644.


Also at the siege of Lyme Regis, Dorset the Royalists shot fire arrows into the town and set alight to the a good number of buildings and there is additional evidence of arrows being used for sending messages as late as 1648 in the sieges of Colchester and Pembroke.


Locally raised companies of archers raised to defend their towns or what might be only one or two archers present at sieges are not the same as formations of archers being active in the field armies though no less important. In September 1643 the Parliamentarian newspaper Mercurius Civicus reported the news from Oxford that the Royalists:


“have set up a new Magazine without Norgate, onely for Bowes and Arrowes, which they intend to make muchuse of against our horse which they heare (though to their great griefe) doe make much increase: and that all the Bowyers, Fletchers and Arrow head makers that they can possibly get the imploy and set on worke there for that purpose. Also that the King hath two regiments of Bowes and Arrowes. It is therefore necessary, that no Arrow-heads be suffered to goe from London towards Newbery, or into any other parts where the Cavaliers may by any means come to achieve or surprise them. And it were to be wished, that the like provision were made by the Parliament here to get bowes and Arrowes (at least some for their Pikeman) it being not unknown what victories have been formerly atchieved in France and other parts by our English Bow-men> Besides the flying of the Arrowes are farre more terrible to the horse then bullets and doe much more turmoyle and vex them if they enter”


That the king had two regiments of archers is unlikely but that fact that it was printed in 1643 indicates that it was not considered unlikely at the time and the fact that the movement of arrowheads was to be restricted suggests that there was at that time a supply worth restricting, The most intriguing thing perhaps about this article is that the bows and arrows were for supplying the pikemen thus suggesting that the double armed man was still considered a possibility in 1643 and may have been what was meant by the ambiguous reference to the “company of pikes with bowes and arrows” in Hertford in the previous year.


Importantly, the rallying cry of Mercurious Civicus for a Parliamentarian force of archers was heard in the highest circles. Thomas Taylor served as a lieutenant under Colonel Fiennes at the Siege of Bristol and was called as a witness by Fiennes to appear at his trial for surrendering the city too early. When he first gave his deposition he was a lieutenant but by the time of the trial itself he had been promoted to Captain. As well as his promotion, Taylor was also given his own command:


“Whereas, by Virtue of a Commission under my Hand and Seal, dated First Day of November 1643, directed to Mr Thomas Taylor, Citizen of London, he the said Thomas is authorized to raise a Company of Archers, for the service in Hand and to set the same on Foot, by and through the free Bounties of the well-affected People, in and about the City of London, and Parts adjacent, as by the Teneur of the said Commission appears”


It has been said that the last significant use of the longbow in a battle in Britain occurred at Tippermuir on 1st September 1644 when Montrose’s Royalist highlanders defeated an army of the Scottish covenanters commanded by Earl of Wemyss. The highlanders were still well known for their use of the longbow at this time and at Tippermuir the “Atholl and Banzenoch men had swords, bowes and fyrelockes”. In the Bishops Wars of 1639-40 longbow armed highlanders had played their part and from that conflict comes a wonderful description of the kind of men who fought at Tippermuir:


“They were all or the most part of them well timbred men, tall and active, apparelled in blew woollen wascotts and blew bonnets. A pair of bases of plad, and stockings of the same, and a paire of pumpes on their feet: a mantle of plad cast over the left shoulder, and under the right arm, a pocquet before their knapsack, armed a pair of durgs on either side of the pocquet. They are left to their owne election for the weapons; some carry onely a sword and targe, others musquetts and the greater part bow and arrows with a quiver to hould about 6 shafts maide of the maine of a goat or colt, with the hair hanging on and fastened by some belt or such like soe as it appears almost a taile to them”




Whilst Montrose and Wemyss were battling it out at Tippermuir, on the same day the Earl of Essex was losing the Battle of Lostwithiel in Cornwall. Whether Thomas Taylor’s company of archers took art in the battle is unknown but there can be little doubt that having been raised by Essex the previous November they almost certainly went on to join his army for the West Country campaign of 1644. However they were probably knocked out of the fighting in the West Country in mid-August for around 14th August 1644, Royalist troops plundered Lanhydrock House, the home of Parliamentarian Colonel Lord Robartes and “in the howes was found many bowes an divers of arrows” as noted in Richard Symonds Diary of the Marches of the Royal Army During the Great Civil War.


There is no evidence of Thomas Taylors company of archers after August of 1644 and it appears likely that if they had survived the long march out of Cornwall following the defeat at the Battle of Lostwithiel they were probably incorporated into another regiment and re-equipped with pikes or muskets or maybe even disbanded. Taylor himself continued in Parliaments service and ended his military career in 1647 when he was one of the three men who presented the Leveller tract “An Agreement of the People” to the army.


The use of the longbow did not entirely disappear with Taylors company as there is evidence of its use by Parliament at both the sieges of Colchester and Pembroke as well as the Royalists still having archers in the field in 1647 when James Winstone, a Parliamentarian soldier “was wounded in ye righte hande by an arrow” at a skirmish in Hathersage, Derbyshire but this is the last known acknowledgement of the longbows use.


For reference I would strongly recommend you buy E T Fox’s book, Seventeenth Century Military Archery that contains the complete transcripts of William Neade’s The Double-Armed Man (1625),. Other worthwhile reading come in the form of the anonymous A New Invention of Shooting Fire-shafts in Long-Bows (1628) and Gervase Markham’s The Art of Archerie (1634) all available from Fox Historical Publications.

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Introduction This is a guide designed to support new and existing members to produce a convincing representation of the clothing of the common people in the mid seventeenth century. It is written with the aim of supporting members with getting together a typical basic outfit that can then be developed further as expertise, interest and finances allow and involvement in the hobby grows. It is not intended as a great academic work covering every aspect of clothing of the period. Neither is it produced with the intention of being the definitive truth about what people wore in the period – the only way we will ever know for sure is by travelling back in time and seeing with our own eyes! It is simply one possible interpretation of the written, pictorial and (rare!) surviving garments from which has developed a representation of clothing of the period which, through being worn at a range of events and while undertaking period activities in a range of weather conditions, has been proved to work – being reasonably comfortable, waterproof and warm, while looking convincing as a fairly standard outfit for the period. The clothing that we wear for re-enactments and re-creations matters. Beyond the uniform coat colour and pattern that those members who are portraying a military role are required to wear, we have a good degree of choice over our appearance and what we select to wear in our representation of a person from the past. Clothing is also the first thing that the public notice about us as individuals and one of the first things that they are able to compare with their life today. There are countless questions from curious members of the public about what we wear – what it is made of, what it is like to wear, why certain things are worn. The clothing worn by members also affects how we carry ourselves, how we act, and how we under- take activities. Costume in the re-enactment of the seventeenth century has suffered from a number of fads, fashions and inaccuracies, some of which have survived since the 1960s, some of which have dominated for a few years and then faded away but can still linger in some quarters. However, recent years has seen a growing interest in the development of realistic representations of common clothing. Those with a more academic skill than I have focused on written evidence (wills, inventories and the like), examined a full range of pictorial evidence (wood cuts, illustrations, paintings), and undertaken practical experimentation (making the things to see if they work). This guide is based on much of this research by many others, together with practical personal experience of making and trying out the garments.
by Charles Kightly 20 May, 2021
[Note: This series of articles was written by Charles Kightly, illustrated by Anthony Barton and first published in Military Modelling Magazine. The series is reproduced here with the kind permission of Charles Kightly and Anthony Barton. Typographical errors have been corrected and comments on the original articles are shown in bold within square brackets.]
by Kathleen Davies 28 Apr, 2021
Housekeeping I will be referring to men and women as those people possessing a penis and vagina respectively - there are very few sources I can find for discussing how the medieval people thought about intersex individuals, so I’m just leaving that out. I will also be using both clinical and slang terms for body parts and activities, where appropriate - these terms may be offensive at times, again, I’m trying to reflect the medieval attitude towards men, women and sex. Try to keep sniggering to a minimum. This goes double for Ant. Chapter 1: Who is doing it? The Ladies Women’s status in medieval society is defined by their relationship status, which largely also dictates their sexual status. Women can be: Virgins - not allowed to have sex Wives - allowed to have sex, with certain rules Widows - have had sex before, but not currently allowed to have sex. Whores - allowed to have sex, but socially excluded and vilified Women are only allowed to have sex within a marriage to be respectable - all other women are supposed to be celibate to maintain societal worth. Virgins can be of two types: Virgins by circumstance - young, unmarried women, whose choices are marriage, if they can find a husband, or taking a vow of virginity Virgins by choice - this normally means nuns. It can also mean married or widowed women who have taken a formal vow of chastity before a bishop. Two famous examples of this are Margery Kempe (1373-1438 approx.), who negotiated a ‘chaste marriage’ with her husband after 14 children to devote her life to God, and Margaret Beaufort who took a vow of chastity in 1499 (with her husband’s permission). Contrary to current common wisdom which states that men think about sex every sex seconds...I mean six seconds...in medieval society, everyone knew that women are UP FOR IT. ALL THE TIME. It was thought that not only do women want sex more than men, but that they gain greater pleasure from the act as well. This, coupled with their innate weakness and susceptibility to temptation, leads to a greater need to control their sexual access to prevent sin and bastards overrunning the earth. Women were expected to go to the marriage bed a virgin and to confine their sexual activity to their husband, but ‘wife out to get extracurricular sex’ was an extremely well-worn trope, and prosecutions in court for adultery and fornication were fairly common. Prostitutes held a very particular place in the medieval mindset. Even the great Church fathers St. Augustine and St. Thomas Aquinas recognise that prostitution serves a public good. It wasn’t seen as ironic that the Bishop of Winchester taxed and regulated the sex trade in Southwark in the 15th century. Prostitutes themselves were also seen as a breed apart from respectable women - they were not the lowest of the low - many of the C15th Ordinances are regulations protecting the prostitutes themselves from exploitation by brothel keepers or stewhouses, but there were also rules on public dress for them, so that respectable members of society knew at a glance their profession. The Gents Gents were much less defined by their sexual status, and while it was acknowledged that men should also not be sowing their wild oats too much because it is immoral, the church and court punishments for adultery and fornication for men are less severe in practice. There are celibate men in members of the clergy and men in holy orders, but celibacy for priests is only made canon law in 1123, and this with an emphasis on the ‘unmarried’ meaning of the term; sexual continence was also expected, but it was something that was recognised as difficult. There are court cases of clergy with ‘housekeepers’ who seem to fall pregnant while unmarried a fair amount, and there are increasing urban legends of clerical sexual misconduct as the reformation draws closer, which while probably largely fabricated, was plausible enough to be accepted. Chapter 2: Why are they doing it? Nature Calls Medieval medicine and understanding of biology was based on Ancient Greek and Roman texts, with Galen, Hippocrates and Aristotle having a big influence. The accepted wisdom is that there are four humours in the body, corresponding to four qualities, four elements and four temperaments. Blood, Black Bile, Yellow Bile and Phlegm are in turns Hot, Cold, Dry and Wet. Men are hot and dry - this is optimal. Women, however are cold and wet by nature. When your humours are out of whack, it leads to illness. Men, by virtue of their hotness and dryness, are able to burn off excess and imbalanced humours and thus not be polluted by them, whereas women lack the heat to do so. This leads to both menstruation (explained as the purging of those poisonous excess humours) and to their desire for sex - sex generates the heat they lack and male seed provides heat as well. This is why women are always UP FOR IT. It is also important for men and women to have regular sex as a mechanism to keep their bodily humours in the correct balance.
by Spencer Houghton 09 Apr, 2021
The simple answer to this question is yes; Black People (People of African dependency) had been part of the British landscape for 1500 years when the Civil War broke out. Earliest records of Black people in Britain goes back to 210AD when a Black Roman soldier was described in military records as “this Ethiopian of great frame amongst clowns and good for a laugh”. Later in the 3rd Century up to 500 Roman cavalry originating from Sudan and Ethiopia who were part of the Muarorum Aurelianorum which was named after Emperor Marcus Aurelius who was described as a “Moor”. More evidence of Black troops being part of Roman Britain on Hadrian’s Wall at a fort at Aballava near Burgh by Sands , Carlisle and modern DNA testing of the existing inhabitants shows much higher than average levels of African DNA indicating that they troops mingled with the local indigenous population potentially marrying and having families. Archaeological excavations in Sycamore Terrace, York discovered a 4th Century high status stone coffin containing the remains of the “Ivory Bangle Lady” who was a sub Saharan Black lady about 5 foot tall who died in her early 20’s. She was well nourished and the grave was adorned with high status grave goods. The archaeologists suspected she could have been the wife of a senior military commander or a successful trader. Continued excavations on the site and the subsequent DNA testing of skeleton’s led to an estimate that up to 10% of this important Roman city had their origins in Africa. Not all evidence of Black people in early Britain were directly related to the Roman army, in 1953 the discovery of “Beachy Head Lady” during an excavation of an early Anglo-Saxon cemetery from about 200-245AD that raised in excess of 300 skeleton’s. This one skeleton, during DNA testing, showed that this young woman originated sub-Saharan Africa although brought up and lived for some time in Sussex.
by Spencer Houghton 09 Apr, 2021
As many of you know, I do medieval (War of the Roses) re-enactment in my spare time and a lot of this takes the form of archery and not just dressing up in lots of tin and battering each other One of the questions that is asked by the public is about the use and effectiveness of the longbow compared with the matchlock. From my personal point of view, I would take a longbow over a musket any day but apart from the illustrations by William Neade’s Double Armed Man project of 1625, I have not seen any real evidence of its use However, I did stumble across an excerpt from a book called “Seventeenth-Century Military Archery” by E.T Fox that provides evidence of significant use and some lovely illustrations. The author explains how as a weapon of war, the longbow began to fall from favour in the sixteenth century, so much so that King Henry VIII had to introduce a number of statutes enforcing the practicing of archery in an attempt to maintain a force of available archers if required. In Queen Elizabeth I reign, the longbow less and less popular until, in 1589, her Privy Council reorganised the trained bands and removed archers from their ranks. With its strong tradition though, the longbow didn’t disappear and its use continued particularly in provincial and rural regions well into the seventeenth century. In Repton, Derbyshire, mustered militia men had “a cote and bowe and a shiffe of arrows and a quiver” in the reign of James I and as late as 1628, Sir Phillip Carteret wrote that Jersey had a force of 3000 able bodied men for the defence of the island, of whom 300 were armed with musket and pikes, “the rest having bows, bills and unarmed” As late as 1638, the Earl of Arundel at Carlisle requested, “some quantity of bows with offensive arrows should be poured into the bordering shires of Cumbria, Northumberland and Westmorland” During the seventeenth century there were a number of schemes to revive the use of the longbow, the best known of which is probably the famous William Neade’s project of 1625 that we all know as the “Double Armed Man”. Neade’s idea was that by arming a pikeman with a longbow in addition to the pike, they would no longer be restricted to standing around on the battlefield getting shot for the majority of the time and waiting just in case they were needed to defend the remaining troops from cavalry. Armed with a longbow they would have an offensive role in addition to their defensive capability.
by Tim Edwards 09 Apr, 2021
Key Points... There is occasional evidence for the use of tents by ordinary soldiers, but billeting in existing civilian buildings or purpose built huts was far more common. Tents were normally the preserve of officers during the English Civil War. The use of tents by regular soldiers was much more common during the contemporary wars in Ireland and Scotland. Where tents were used en masse, they seem to have been made to a standard design: 7ft square and 6ft high, to accommodate a file of six soldiers. Introduction... This article is formed of two parts: the evidence for tent use by soldiers during the Civil Wars, and where issued, the form and fabric of such tents. Our focus is on the British Isles during the 1640s and 1650s. Evidence from the continent and from earlier and later eras is incorporated into Part Two, as it helps to inform our overall understanding and acts as bridge across knowledge gaps when we are compelled to make choices in physical reconstruction. Two surviving examples of 17th century tents, from Austria and Switzerland, are used as examples of tent-making techniques. The layout and organisation of camps, or castramentation, is a vast subject by its self, and will not be examined in this article. Mark will be leading a separate debate over the choices we have in portraying a 17th century encampment. Part One: The Nature of Evidence for Tent Usage There is evidence for use of tents by common soldiers during the English Civil War, however it is very limited. There is a comprehensive and objective summary of the available evidence in A.J.Rowland’s “Military Encampments of the English Civil Wars”, published by Stuart Press. I would heartily recommend anyone with an interest in the subject to beg, borrow or steal a copy. Factors in Choosing Shelter. Therefore, the type of overnight shelter available to our generic ECW infantryman would depend upon a series of factors – the tactical activity of the unit, coherent forward planning, the weather, the availability of civilian buildings, time available for setting up the camp, and time in place, availability of timber and thatch, and the immediacy of the threat posed by the adversary. Billeting as the Default Option Suffice to say, it appears that sleeping in billets (requisitioned civilian buildings) was most common, for most soldiers, most of the time. Suitable billeting sites would be planned and reconnoitred in advance. Only on occasion were soldiers forced to sleep outside, under which circumstances hedges, bushes and trees served as overnight shelters. Better Hutting than Tenting. Where time allowed impromptu shelters known as ‘huts ‘were built, but this was dependent on arrival at the campsite early enough for the surrounding countryside to be ransacked for wood and thatching. Despite the time required to build, and resulting impact on local communities, huts appear to have been preferred over tents. When well constructed, they would be more weatherproof than the average tent and when no longer required could simply be burned rather than require transportation. Fig 1: An officer’s tent, with sentinel. Detail from the portrait of Sir Horace Vere (Sir Thomas Fairfax’s father in-law)
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